Heather Goldman captures the lives of the Sanipass family.

Traditional to New England, tapping trees and making maple syrup is done every year. James Jannetti and Louis Burns speak to Donald Wood about how it's done.

In order to understand the art of ice fishing, Steve Bragdon visited Don Shaw and his ice shack. Bragdon documents the work Shaw does in his shack in order to ice fish and the methods he uses.

Sailmakers by trade, Don and Clarence Hale create sails in their sailmaking shop in Sargentville. Anne Gorham and Anne Pierter documents the work that goes into creating the perfect sail.

At the Bolduc Correctional Facility, inmates are given opportunities for change and personal growth through work programs. Danee Voorhees captures how these vocational trade programs allow inmates to fix their ways of living.

Spanning the waterway of the Townsend Gut, the Southport Bridge is one of the only remaining swing bridges in Maine. Susan Skodon captures images of the bridge and the work of the Lewis family who now run the bridge.

Kiersten Hanna documents the activities inside Pride's Corner Billiards in Westbrook, Maine.

When Donald Perry left prison on parole in 2001, he began a new life for himself, but one situation in 2011 placed him back in prison. Samara Breger documents how Perry's willingness to help someone placed stolen property in his possession, and even after being found not guilty, was denied parole.

Every Sunday, Stan Moody brings a prisoner to church in an effort to change the way society treats criminals. Doug Anderson highlights Moody's ministry where he fights for prison reform, his realization that his activism has limits, and how parishioners have reacted to the ministry.

A language spoken for 9000 years, the Passamaquoddy Tribe is in danger of losing their language forever. Gabe Grabin explores how an ancient language is at risk of being lost, and the efforts that elders of the Tribe are doing to prevent the disappearance.

In the 1970's, the town of Warren, New Hampshire, received a large and unusual object from the Cold War. Today, its presence in the town is as puzzling as ever.

In 2016, the earliest-known anthropological recordings were digitally restored and returned to their original owners: the Passamaquoddy people. This is a story about how the tribe is re-introducing these songs and stories back into their community. Recordings used with permission from the Passamaquoddy Tribe.